Pāṇinīya vyākaraṇa
Pāṇinīya vyākaraṇa (Pāṇinian grammar) refers to the Sanskrit grammatical tradition including and based on Pāṇini's grammar the Aṣṭādhyāyī (c. 400 BC). The Aṣṭādhyāyī is arguably the most important work in the ancient Indian grammatical tradition and one of the most significant works in Indian literary culture in general. A large number of Aṣṭādhyāyī commentaries and sub-commentaries were composed over more than two millennia, all of them belonging to the Pāṇinian tradition. In particular, the Mahābhāṣya of Patañjali (c. 150 BC), including the Vārttikas of Kātyāyana (perhaps c. 250 BC), comments on the Aṣṭādhyāyī and is a foundational work of the Pāṇinian tradition. Another of the most important works is Jayāditya and Vāmana's Kāśikāvṛtti (c. 600 AD), the oldest extant full commentary on the Aṣṭādhyāyī.
Linguistic Tradition Group
References
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Bauer, L (2006), Compound.Miscellaneous
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Cardona, George (1976), Pāṇini. A survey of research. The Hague: Mouton.Book
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Cardona, George (1997), Pāṇini. His work and its traditions. Volume 1 Background and introduction. Delhi: Motilal Banarsidass.Book
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Cardona, George (2004), Recent research in Pāṇinian studies. Delhi: Motilal Banarsidass.Book
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Katre, Sumitra Mangesh (1968, 1968, 1969), Dictionary of Pāṇini. Poona: Deccan College Postgraduate and Research Institute.Book
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Roodbergen, J.A.F. (2008), Dictionary of Pāṇinian grammatical terminology. Pune: Bhandarkar Oriental Research Institute.Book
Linguistic Notions
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Argument structure1. Introduction Argument structure concerns the processes and relations involved in the syntactic realization of the semantic dependents of a predicate. Crucial notions in many treatme...
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CompoundingA compound can be defined in very basic terms as a word that is made up of two or more words. Compounds thus show properties of both morphological formation (the whole constitutes a word) and sy...
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ControlIn modern linguistics, the term control refers to a construction (or family of constructions) in which there is coreference between an argument of a matrix predicate and an argument of...
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CoordinationThe term coordination refers to the juxtaposition of two or more words or phrases under a single phrasal node, often linked by a conjunction such as and or or. Unlike...
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EllipsisThe term 'ellipsis' in grammatical theory most generally refers to linguistic material being omitted, deleted, or simply left unpronounced. The omitted material is needed for the full interpreta...
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Grammar1. The term 'grammar' As discussed by Aarts (2006: 113), the term grammar can be used in a variety of ways. In a broad sense, grammar can refer to syntax and morpholo...
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Lexical vs Functional Categories1. Introduction The distinction between lexical and functional categories is a well-known one in Western linguistics. It is both long-standing (possibly dating back...
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Objecthood1. Introduction Like the closely related notion of 'subject', the notion of 'object' is an ancient one in the Western linguistic tradition, and in modern Western linguistics 'object',...
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Passive1. Introduction The term 'passive' refers to an argument structure alternation or operation common in languages with nominative-accusative morphosyntactic alignment, and to verb forms...
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Periphrasis1. Introduction The term 'periphrasis' broadly refers to constructions in which a syntactic sequence of two (or more, at least in principle) words can be considered to represent the in...
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Subjecthood1 Introduction The notion 'subject' is an ancient one in the Western linguistic tradition, going back to at least Aristotle. In modern Western linguistics, the notion of 'subject' rema...
Texts
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AṣṭādhyāyīThe Aṣṭādhyāyī is the foundational sūtra text of the Pāṇinian grammatical school, and also (one of) the most important text in the Sanskrit grammatical tradition (vyākaraṇa) and the Indian literary...
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BhāṣāvṛttiThe Bhāṣāvṛtti is a relatively concise partial commentary on the Aṣṭādhyāyī, not commenting on the sūtras treating the Vedic language. Its author is Puruṣottamadeva.
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BālamanoramāThe Bālamanoramā is a commentary for the less advanced on Bhaṭṭojidīkṣita's Siddhāntakaumudī. Its author is Vāsudevadīkṣita.
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BṛhacchabdenduśekharaThe Bṛhacchabdenduśekhara is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī (a commentary on Pāṇini's Aṣṭādhyāyī). A younger and shorter version of the Bṛhacchabdenduśekhara is the Laghuśabdend...
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KāśikāvṛttiThe Kāśikāvṛtti (a.k.a. Kāśikā) is (one of) the most important commentaries on the Aṣṭādhyāyī. It is the oldest extant full commentary on the Aṣṭādhyāyī. It comments on the Aṣṭādhyāyī following its...
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LaghuśabdaratnaThe Laghuśabdaratna (a.k.a. Śabdaratna) is a commentary on Bhaṭṭojidīkṣita's Prauḍhamanoramā (a commentary on Bhaṭṭojidīkṣita's own Siddhāntakaumudī). It is a shorter version of Haridīkṣita's Bṛhac...
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LaghuśabdenduśekharaThe Laghuśabdenduśekhara is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī (a commentary on Pāṇini's Aṣṭādhyāyī). It is a younger and shorter version of Nāgeśabhaṭṭa's own Bṛhacchabdenduśekhara...
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MahābhāṣyapradīpaThe Mahābhāṣyapradīpa (a.k.a. Pradīpa) is the oldest extant full commentary on the Mahābhāṣya. It has received several commentaries, e.g. Nāgeśabhaṭṭa's Mahābhāṣyapradīpoddyota.
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MahābhāṣyapradīpoddyotaThe Mahābhāṣyapradīpoddyota (a.k.a. Uddyota) is a commentary on Kaiyaṭa's Mahābhāṣyapradīpa (a commentary on the Mahābhāṣya). Its author is Nāgeśabhaṭṭa.
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MādhavīyadhātuvṛttiThe Mādhavīyadhātuvṛtti is a commentary on the Pāṇinian Dhātupāṭha. It gives the technical derivation (prakriyā) of finite and non-finite forms of the verbal roots in that dhātupāṭha. Some believe...
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NyāsaThe Nyāsa (a.k.a. Kāśikāvivaraṇapañcikā or Kāśikāvivaraṇapañjikā) is the oldest extant commentary on the Kāśikāvṛtti, a commentary on the Aṣṭādhyāyī. Its author is Jinendrabuddhi.
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PadamañjarīThe Padamañjarī is an important commentary on the Kāśikāvṛtti, a commentary on the Aṣṭādhyāyī. Its author is Haradatta.
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PaddhatiThe Paddhati of Vṛṣabhadeva (a.k.a. Harivṛṣabha) is a commentary on the first book of the Vākyapadīya.
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ParibhāṣenduśekharaThe Paribhāṣenduśekhara is a set of Pāṇinian paribhāṣās (metalinguistic rule) with a commentary on them. Its author is Nāgeśabhaṭṭa.
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PrakriyākaumudīThe Prakriyākaumudī is a commentary on the Aṣṭādhyāyī. It is one of the earliest Aṣṭādhyāyī commentaries with a thematic reordering of the sūtras and may have served as a model for Bhaṭṭojidīkṣita'...
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PrakriyākaumudīprakāśaThe Prakriyākaumudīprakāśa (a.k.a. Prakāśa) is a commentary on Rāmacandraśeṣa's Prakriyākaumudī. Its author is Kṛṣṇaśeṣa.
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PrakriyākaumudīprasādaThe Prakriyākaumudīprasāda (a.k.a. Prasāda) is a commentary on the Prakriyākaumudī. Its author is Viṭṭhala.
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PrakriyāsarvasvaThe Prakriyāsarvasva is a commentary on the Aṣṭādhyāyī.
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PrakīrṇaprakāśaHelārāja's Prakīrṇaprakāśa is a commentary on the third book of the Vākyapadīya.
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PrauḍhamanoramāThe Prauḍhamanoramā (a.k.a. Manoramā) is Bhaṭṭojidīkṣita's commentary on his own Siddhāntakaumudī, a commentary on the Aṣṭādhyāyī with thematic reordering of the sūtras.
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RūpāvatāraThe Rūpāvatāra is the oldest extant commentary on the Aṣṭādhyāyī with a thematic reordering of the sūtras; thus, the Rūpāvatāra may have provided a model for later, more renowned works like the Pra...
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TattvabodhinīThe Tattvabodhinī is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī. Its author is Jñānendrasarasvatī.
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UṇādisūtraThe Uṇādisūtra is a set of sūtras giving primary suffixes (kṛt) and deriving words not found taught in the Aṣṭādhyāyī. Pāṇini has mentioned the term uṇādi in two of his Aṣṭādhyāyī sūtras, namely 3....
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VaiyākaraṇabhūṣaṇasāraThe Vaiyākaraṇabhūṣaṇasāra, a shorter version of the Vaiyākaraṇabhūṣaṇa, is a commentary on the set of verses called Vaiyākaraṇasiddhāntakārikā authored by Bhaṭṭojidīkṣita. The Vaiyākaraṇabhūṣaṇasā...
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VaiyākaraṇasiddhāntakaumudīThe Vaiyākaraṇasiddhāntakaumudī (a.k.a. Siddhāntakaumudī) is one of the most important and popular commentaries on the Aṣṭādhyāyī. Like the older works e.g. the Rūpāvatāra and the Prakriyākaumudī,...
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VaiyākaraṇasiddhāntakārikāBhaṭṭojidīkṣita's Vaiyākaraṇasiddhāntakārikā (a.k.a. Vaiyākaraṇamatonmajjana) is a set of c. 75 verses on the philosophy of grammar/language and intended as a condensation of the ideas in the Śabda...
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VaiyākaraṇasiddhāntalaghumañjūṣāThe Vaiyākaraṇasiddhāntalaghumañjūṣā (a.k.a. Laghumañjūṣā) is a work on the philosophy of grammar/language. It is possibly a revision of the Vaiyākaraṇasiddhāntamañjūṣā and is longer than the Vaiyā...
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VaiyākaraṇasiddhāntamañjūṣāThe Vaiyākaraṇasiddhāntamañjūṣā (a.k.a. Mañjūṣā) is a work on the philosophy of grammar/language. It is possibly the earliest among the three 'mañjūṣā works' of Nāgeśabhaṭṭa. The Laghumañjūṣā is po...
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VaiyākaraṇasiddhāntaparamalaghumañjūṣāThe Vaiyākaraṇasiddhāntaparamalaghumañjūṣā (a.k.a. Paramalaghumañjūṣā) is a work on the philosophy of grammar/language. It is an abridgement of the Vaiyākaraṇasiddhāntalaghumañjūṣā and is possibly...
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VyākaraṇamahābhāṣyaThe Vyākaraṇamahābhāṣya (a.k.a. Mahābhāṣya, Bhāṣya) consists of Kātyāyāna's vārttikas (short sūtra-like statements commenting on Pāṇini's Aṣṭādhyāyī) and Patañjali's commentary on both Kātyāyāna's...
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VākyapadīyaThe Vākyapadīya, a.k.a. Trikāṇḍī, is a set of around 2000 verses, divided in three books, treating the philosophy of Sanskrit grammar/philosophy of language. It is (one of) the most important works...
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ŚabdakaustubhaThe Śabdakaustubha is a commentary on the Aṣṭādhyāyī. The extant text of the Śabdakaustubha covers the following portions of the Aṣṭādhyāyī: 1.1−4, 2.1−4, 3.1−2, 4.1−4. The Śabdakaustubha has recei...
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ṬīkāPuṇyarāja's Ṭīkā is a commentary on the second book of the Vākyapadīya.
Authors
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BhartṛhariBhartṛhari's most famous work is the Vākyapadīya. He also wrote the Mahābhāṣyadīpikā, the oldest partially extant commentary on the Mahābhāṣya. Some also consider Bhartṛhari to be the author of a t...
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BhaṭṭojidīkṣitaBhaṭṭojidīkṣita (fl. in Vārāṇasī), a.k.a. Bhaṭṭoji Dīkṣita or Bhaṭṭoji, was a hugely important figure in the Sanskrit grammatical tradition in specific and the Sanskrit intellectual traditions in g...
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DharmakīrtiDharmakīrti was possibly a Jain.
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HaradattaHaradatta was from south India.
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HaridīkṣitaHaridīkṣita (c. 1650 A.D.), a.k.a. Hari Dīkṣita, was the grandson of Bhaṭṭojidīkṣita and the author of the Bṛhacchabdaratna. Haridīkṣita was the teacher of Nāgeśabhaṭṭa. It is believed by some that...
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HelārājaHelārāja was possibly from Kashmir and a contemporary of Abhinavagupta.
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JayādityaJayāditya was one of the two authors of the Kāśikāvṛtti (the other being Vāmana).
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JinendrabuddhiJinendrabuddhi was a Buddhist.
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JñānendrasarasvatīJñānendrasarasvatī was the teacher of Nīlakaṇṭhavājapeyin.
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KaiyaṭaKaiyaṭa was from Kashmir.
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KauṇḍabhaṭṭaKauṇḍabhaṭṭa was the son of Raṅgojidīkṣita, the brother of Bhaṭṭojidīkṣita, i.e. Kauṇḍabhaṭṭa was the nephew of Bhaṭṭojidīkṣita.
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KātyāyanaKātyāyana is chronologically the second author in the Pāṇinian grammatical school whose work is extant. In the tradition, Kātyāyana is regarded as one of the Pāṇinian sage-triad (munitraya) enjoyin...
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KṛṣṇaśeṣaKṛṣṇaśeṣa (a.k.a. Kṛṣṇa Śeṣa, Śeṣakṛṣṇa, or Śeṣa Kṛṣṇa), of the famous Śeṣa family of Varanasi, is believed by some to be the grandson of Rāmacandraśeṣa (the author of the Prakriyākaumudī). Kṛṣṇaśe...
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NāgeśabhaṭṭaNāgeśabhaṭṭa (a.k.a. Nāgeśa Bhaṭṭa, Nāgeśa, Nāgojibhaṭṭa, Nāgoji Bhaṭṭa, Nāgoji; fl. in Vārāṇasī) was a hugely important figure in the Sanskrit grammatical tradition. Some consider Nāgeśabhaṭṭa to...
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NārāyaṇabhaṭṭaNārāyaṇabhaṭṭa was from south India (Kerala). His other works include the grammatical poem Dhātukāvya and the devotional poem Nārāyaṇīya.
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PatañjaliPatañjali is chronologically the third author in the Pāṇinian grammatical school whose work is extant. In the tradition, Patañjali is regarded as one of the Pāṇinian sage-triad (munitraya) enjoying...
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PuruṣottamadevaPuruṣottamadeva was from eastern India, possibly Bengal.
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PuṇyarājaPuṇyarāja was the author of a commentary (Ṭīkā) on the Vākyapadīya.
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PāṇiniPāṇini (also referred to as Dākṣīputra and Śālāturīya), the author of the Aṣṭādhyāyī, was possibly from Gandhāra, which is the north-western area of the Indian subcontinent. In addition, the Pāṇinī...
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RāmacandraśeṣaRāmacandraśeṣa (a.k.a. Rāmacandra Śeṣa or Rāmacandra) is believed to be the grandfather of Viṭṭhala (the author of the commentary Prakriyākaumudīprasāda on Rāmacandraśeṣa's Prakriyākaumudī). Some a...
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ViṭṭhalaViṭṭhala is believed to be the grandson of Rāmacandraśeṣa (the author of the Prakriyākaumudī).
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VāmanaVāmana was one of the two authors of the Kāśikāvṛtti (the other being Jayāditya).
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VāsudevadīkṣitaVāsudevadīkṣita was possibly from Tamil Nadu.
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VṛṣabhadevaVṛṣabhadeva (a.k.a. Harivṛṣabha) was patronised by king Viṣṇugupta.
Linguistic Traditions
Linguistic Fields
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PhonologyPhonology is the study of the (abstract) sound systems underlying the physical (articulatory and acoustic) aspects of speech. Phonology plays a central role in Pāṇini’s Aṣṭādhyāyī, which...
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PragmaticsPragmatics is the study of meaning beyond the literal meaning of words and their composition into phrases and clauses, encompassing in very broad terms much of the ‘use’ of language in the real...
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SemanticsSemantics is the study of the meaning of linguistic expressions, and more specifically the study of the literal meaning of linguistic expressions (in contrast with pragmatics, the study of the u...
Molina-Munoz, Adriana; Shen, Yiming (2023). 'Pāṇinīya vyākaraṇa'. . First published on 16 Jun 2021. Last updated on 09 Sep 2023.