Text List Api
Return list of all Text
GET /data/api/texts/?format=api
[
{
"id": 28,
"name": "Amarakośa",
"alternative_name": "Nāmaliṅgānuśāsana, Trikāṇḍī",
"description": "The Amarakośa (a.k.a. Nāmaliṅgānuśāsana or Trikāṇḍī) is (one of) the most important indigenous Sanskrit lexicon(s). It has received many commentaries. Its author is Amarasiṃha.",
"approximate_date_of_creation": "500 A.D.",
"location": null,
"author_main": "Amarasiṃha",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-07-07T06:23:55.693454+01:00",
"meta_lastupdated_datetime": "2021-07-07T06:23:55.693483+01:00",
"meta_firstpublished_datetime": "2021-07-07T06:23:55.693223+01:00",
"text_group": null,
"text_type": 2,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [
29
],
"author": [
23,
24
],
"linguistic_field": [],
"linguistic_notion": [
14
],
"linguistic_tradition": [
9
],
"reference": [
44
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 14,
"name": "Atharvavedaprātiśākhya",
"alternative_name": null,
"description": "The Atharvavedaprātiśākhya, ascribed to Śaunaka, is the prātiśākhya work of the Atharvaveda.",
"approximate_date_of_creation": "First millennium B.C.",
"location": null,
"author_main": "Śaunaka",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-06-30T08:34:21.730167+01:00",
"meta_lastupdated_datetime": "2021-06-30T15:59:46.545157+01:00",
"meta_firstpublished_datetime": "2021-06-30T08:34:21.729932+01:00",
"text_group": 1,
"text_type": 2,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [],
"author": [
12
],
"linguistic_field": [],
"linguistic_notion": [],
"linguistic_tradition": [
7
],
"reference": [
41,
20,
21
],
"sanskrit_word": [],
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},
{
"id": 17,
"name": "Aṣṭādhyāyī",
"alternative_name": null,
"description": "The Aṣṭādhyāyī is the foundational sūtra text of the Pāṇinian grammatical school, and also (one of) the most important text in the Sanskrit grammatical tradition (vyākaraṇa) and the Indian literary culture in general.",
"approximate_date_of_creation": "400 B.C.",
"location": "Gandhāra",
"author_main": "Pāṇini",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-06-30T09:31:21.938499+01:00",
"meta_lastupdated_datetime": "2021-06-30T16:10:43.892914+01:00",
"meta_firstpublished_datetime": "2021-06-30T09:31:21.938277+01:00",
"text_group": null,
"text_type": 2,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [
31,
55,
32,
18,
52,
37
],
"author": [
15
],
"linguistic_field": [
4
],
"linguistic_notion": [
4,
13,
15,
14,
12,
7,
16,
8,
5,
3,
1,
6,
2
],
"linguistic_tradition": [
1
],
"reference": [
165,
24,
38,
25
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 31,
"name": "Bhāṣāvṛtti",
"alternative_name": null,
"description": "The Bhāṣāvṛtti is a relatively concise partial commentary on the Aṣṭādhyāyī, not commenting on the sūtras treating the Vedic language. Its author is Puruṣottamadeva.",
"approximate_date_of_creation": "1150 A.D.",
"location": "Bengal",
"author_main": "Puruṣottamadeva",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-07-07T07:30:02.506476+01:00",
"meta_lastupdated_datetime": "2021-07-07T07:30:02.506506+01:00",
"meta_firstpublished_datetime": "2021-07-07T07:30:02.506240+01:00",
"text_group": null,
"text_type": 1,
"meta_citation_author": 3,
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"text": [
17
],
"author": [
26
],
"linguistic_field": [],
"linguistic_notion": [],
"linguistic_tradition": [
1
],
"reference": [
46
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 33,
"name": "Bālamanoramā",
"alternative_name": null,
"description": "The Bālamanoramā is a commentary for the less advanced on Bhaṭṭojidīkṣita's Siddhāntakaumudī. Its author is Vāsudevadīkṣita.",
"approximate_date_of_creation": "1700 A.D.",
"location": null,
"author_main": "Vāsudevadīkṣita",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-07-21T10:25:20.924402+01:00",
"meta_lastupdated_datetime": "2021-08-03T13:12:18.487590+01:00",
"meta_firstpublished_datetime": "2021-07-21T10:25:20.924128+01:00",
"text_group": null,
"text_type": 1,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [],
"author": [
30
],
"linguistic_field": [],
"linguistic_notion": [],
"linguistic_tradition": [
1
],
"reference": [
49
],
"sanskrit_word": [],
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},
{
"id": 47,
"name": "Bṛhacchabdenduśekhara",
"alternative_name": null,
"description": "The Bṛhacchabdenduśekhara is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī (a commentary on Pāṇini's Aṣṭādhyāyī). A younger and shorter version of the Bṛhacchabdenduśekhara is the Laghuśabdenduśekhara, also of Nāgeśabhaṭṭa. The Bṛhacchabdenduśekhara is less popular than the Laghuśabdenduśekhara. The author of the Bṛhacchabdenduśekhara is Nāgeśabhaṭṭa.",
"approximate_date_of_creation": "1700 A.D.",
"location": "Vārāṇasī",
"author_main": "Nāgeśabhaṭṭa",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-08-03T11:33:20.671701+01:00",
"meta_lastupdated_datetime": "2021-08-03T13:09:09.176172+01:00",
"meta_firstpublished_datetime": "2021-08-03T11:33:20.671361+01:00",
"text_group": null,
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"meta_created_by": 3,
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"text": [
46,
36
],
"author": [
37
],
"linguistic_field": [],
"linguistic_notion": [],
"linguistic_tradition": [
1
],
"reference": [
58
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 53,
"name": "Cāndrasūtra",
"alternative_name": "Cāndravyākaraṇa",
"description": "The Cāndrasūtra (aka Cāndravyākaraṇa) is a foundational text of the Cāndra grammatical school, a non-Pāṇinian grammatical school in the Sanskrit grammatical tradition (vyākaraṇa). The Cāndrasūtra is believed to be based on Pāṇini's Aṣṭādhyāyī, with changes such as the incorporation of a vārttika of Kātyāyana as a sūtra into the Cāndrasūtra. The author of the Cāndrasūtra is Candragomin.",
"approximate_date_of_creation": "450 A.D.",
"location": "Bengal",
"author_main": "Candragomin",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-08-04T17:42:15.005796+01:00",
"meta_lastupdated_datetime": "2023-03-26T02:50:30.016433+01:00",
"meta_firstpublished_datetime": "2021-08-04T17:42:15.005516+01:00",
"text_group": null,
"text_type": 2,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [
54
],
"author": [
42
],
"linguistic_field": [],
"linguistic_notion": [
4,
7
],
"linguistic_tradition": [
2
],
"reference": [
54
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 54,
"name": "Cāndravṛtti",
"alternative_name": null,
"description": "The Cāndravṛtti is a commentary on the Cāndrasūtra. The Cāndravṛtti is a foundational text of the Cāndra grammatical school, a non-Pāṇinian grammatical school in the Sanskrit grammatical tradition (vyākaraṇa). The author of the Cāndravṛtti is Dharmadāsa.",
"approximate_date_of_creation": "500 A.D.",
"location": null,
"author_main": "Dharmadāsa",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-08-04T17:43:49.337942+01:00",
"meta_lastupdated_datetime": "2023-03-26T02:52:06.916500+01:00",
"meta_firstpublished_datetime": "2021-08-04T17:43:49.337692+01:00",
"text_group": null,
"text_type": 1,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [
53
],
"author": [
51
],
"linguistic_field": [],
"linguistic_notion": [],
"linguistic_tradition": [
2
],
"reference": [
54
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 2,
"name": "Dhātupāṭha",
"alternative_name": null,
"description": "<p>A <em>dhātupāṭha</em> is a list of Sanskrit verbal roots. Different grammatical schools in the Sanskrit grammatical tradition (<em>vyākaraṇa</em>) have different <em>dhātupāṭhas</em>: e.g. the Pāṇinian <em>Dhātupāṭha</em> of the Pāṇinian school and the <em>Kātantra Dhātupāṭha</em> of the Kātantra school. The Pāṇinian <em>Dhātupāṭha</em>, as published in Böhtlingk’s <em>Aṣṭādhyāyī</em> edition (1st Indian edition 1998), contains verbal roots equipped with markers (<em>anubandha</em>), accents, and meaning entries. The Pāṇinian <em>Dhātupāṭha</em> is an indispensable ancillary text to the <em>Aṣṭādhyāyī</em>, the knowledge of which the latter assumes, and without which the teachings in the latter cannot be fully understood.",
"approximate_date_of_creation": null,
"location": null,
"author_main": null,
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-06-16T11:06:18.137649+01:00",
"meta_lastupdated_datetime": "2022-11-11T12:30:17.495998Z",
"meta_firstpublished_datetime": "2021-06-16T11:06:18.137430+01:00",
"text_group": null,
"text_type": null,
"meta_citation_author": 3,
"meta_created_by": 2,
"meta_lastupdated_by": 2,
"text": [
1
],
"author": [],
"linguistic_field": [],
"linguistic_notion": [
16
],
"linguistic_tradition": [],
"reference": [
24
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 56,
"name": "Durgasiṃhavṛtti",
"alternative_name": null,
"description": "The Durgasiṃhavṛtti is a commentary on Śarvavarman's Kātantrasūtra. It is a foundational text of the Kātantra grammatical school, a non-Pāṇinian grammatical school in the Sanskrit grammatical tradition (vyākaraṇa). The author of the Durgasiṃhavṛtti is Durgasiṃha.",
"approximate_date_of_creation": "possibly 750 A.D.",
"location": "Bengal",
"author_main": "Durgasiṃha",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-08-05T12:05:40.313939+01:00",
"meta_lastupdated_datetime": "2021-08-05T12:05:40.313975+01:00",
"meta_firstpublished_datetime": "2021-08-05T12:05:40.313694+01:00",
"text_group": null,
"text_type": 1,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [
55
],
"author": [
44,
43
],
"linguistic_field": [],
"linguistic_notion": [],
"linguistic_tradition": [
2
],
"reference": [
52
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 69,
"name": "Gaṇaratnamahodadhi",
"alternative_name": null,
"description": "A grammar work, consisting of a metrical enumeration of the words in the Gaṇapāṭha of Pāṇini, written by Vardhamāna, a Jain grammarian of the 12th century, who is believed to have been one of the six gems at the court of Lakṣmaṇasena of Bengal.",
"approximate_date_of_creation": null,
"location": null,
"author_main": null,
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2023-06-28T13:54:48.012605+01:00",
"meta_lastupdated_datetime": "2023-06-28T13:54:48.012643+01:00",
"meta_firstpublished_datetime": "2023-06-28T13:54:48.012305+01:00",
"text_group": null,
"text_type": 1,
"meta_citation_author": null,
"meta_created_by": 4,
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"text": [],
"author": [],
"linguistic_field": [],
"linguistic_notion": [
14
],
"linguistic_tradition": [],
"reference": [],
"sanskrit_word": [],
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},
{
"id": 58,
"name": "Kārikāvalī",
"alternative_name": "Bhāṣāpariccheda",
"description": "The Kārikāvalī (a.k.a. Bhāṣāpariccheda) is a set of around 170 verses in which a compendium of views of the nyāya tradition is given. The author of the Kārikāvalī is Viśvanāthapañcānana.",
"approximate_date_of_creation": "1650 A.D.",
"location": null,
"author_main": "Viśvanāthapañcānana",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-08-06T17:21:57.514606+01:00",
"meta_lastupdated_datetime": "2021-08-06T17:21:57.514639+01:00",
"meta_firstpublished_datetime": "2021-08-06T17:21:57.514364+01:00",
"text_group": null,
"text_type": 2,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [
59
],
"author": [
46
],
"linguistic_field": [],
"linguistic_notion": [],
"linguistic_tradition": [
10
],
"reference": [
60
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 55,
"name": "Kātantrasūtra",
"alternative_name": "Kalāpasūtra",
"description": "The Kātantrasūtra (a.k.a. Kalāpasūtra) is a foundational text of the Kātantra grammatical school, a non-Pāṇinian grammatical school in the Sanskrit grammatical tradition (vyākaraṇa). The Kātantrasūtra seems to be intended as a practical grammar — compared to the Aṣṭādhyāyī, it contains much fewer sūtras (around 1400 in number) and does not treat the Vedic language. The Kātantrasūtra is believed to be based on the Aṣṭādhyāyī. The author of the Kātantrasūtra is Śarvavarman.",
"approximate_date_of_creation": "possibly 50 A.D.",
"location": null,
"author_main": "Śarvavarman",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-08-05T12:02:29.779849+01:00",
"meta_lastupdated_datetime": "2021-08-05T12:02:29.779883+01:00",
"meta_firstpublished_datetime": "2021-08-05T12:02:29.779614+01:00",
"text_group": null,
"text_type": 2,
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"meta_created_by": 3,
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"text": [
17,
56
],
"author": [
43
],
"linguistic_field": [],
"linguistic_notion": [
4,
14,
7,
3
],
"linguistic_tradition": [
2
],
"reference": [
52
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 30,
"name": "Kāvyaprakāśa",
"alternative_name": null,
"description": "The Kāvyaprakāśa is an alaṃkāraśāstra work discussing theories of poetry. It is one of the most important works in the alaṃkāraśāstra. Its author is Mammaṭa.",
"approximate_date_of_creation": "1100 A.D.",
"location": "Kashmir",
"author_main": "Mammaṭa",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-07-07T06:42:24.118426+01:00",
"meta_lastupdated_datetime": "2021-07-07T06:42:24.118456+01:00",
"meta_firstpublished_datetime": "2021-07-07T06:42:24.118198+01:00",
"text_group": null,
"text_type": 2,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [],
"author": [
25
],
"linguistic_field": [],
"linguistic_notion": [
1
],
"linguistic_tradition": [
6
],
"reference": [
45
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 32,
"name": "Kāśikāvṛtti",
"alternative_name": "Kāśikā",
"description": "The Kāśikāvṛtti (a.k.a. Kāśikā) is (one of) the most important commentaries on the Aṣṭādhyāyī. It is the oldest extant full commentary on the Aṣṭādhyāyī. It comments on the Aṣṭādhyāyī following its sūtra order. The name 'Kāśikā' may be related to Kāśī, possibly the place of its composition. The Kāśikāvṛtti may have been informed by also non-Pāṇinian Sanskrit grammatical schools such as the Cāndra school and the Jainendra school. The text of the Aṣṭādhyāyī in the Kāśikāvṛtti is different in several places from that in the Mahābhāṣya. The authors of the Kāśikāvṛtti are Jayāditya and Vāmana. Several different views are found in the tradition regarding who wrote which part of the Kāśikāvṛtti.",
"approximate_date_of_creation": "600 A.D.",
"location": "Kāśī",
"author_main": "Jayāditya and Vāmana",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-07-07T08:44:38.968666+01:00",
"meta_lastupdated_datetime": "2021-07-07T08:44:38.968699+01:00",
"meta_firstpublished_datetime": "2021-07-07T08:44:38.968436+01:00",
"text_group": null,
"text_type": 1,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [
17,
38
],
"author": [
27,
28
],
"linguistic_field": [],
"linguistic_notion": [
4,
12
],
"linguistic_tradition": [
1
],
"reference": [
47,
40,
74
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 45,
"name": "Laghuśabdaratna",
"alternative_name": "Śabdaratna",
"description": "The Laghuśabdaratna (a.k.a. Śabdaratna) is a commentary on Bhaṭṭojidīkṣita's Prauḍhamanoramā (a commentary on Bhaṭṭojidīkṣita's own Siddhāntakaumudī). It is a shorter version of Haridīkṣita's Bṛhacchabdaratna. It is believed by some that the Laghuśabdaratna was authored by Nāgeśabhaṭṭa and attributed by Nāgeśabhaṭṭa to his teacher Haridīkṣita.",
"approximate_date_of_creation": "1700 A.D.",
"location": "Vārāṇasī",
"author_main": "Nāgeśabhaṭṭa (possibly attributed to Haridīkṣita)",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-08-03T11:18:14.403953+01:00",
"meta_lastupdated_datetime": "2021-08-06T18:05:17.831676+01:00",
"meta_firstpublished_datetime": "2021-08-03T11:18:14.403730+01:00",
"text_group": null,
"text_type": 1,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [
35,
36
],
"author": [
38,
37
],
"linguistic_field": [],
"linguistic_notion": [],
"linguistic_tradition": [
1
],
"reference": [
79,
78
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 46,
"name": "Laghuśabdenduśekhara",
"alternative_name": null,
"description": "The Laghuśabdenduśekhara is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī (a commentary on Pāṇini's Aṣṭādhyāyī). It is a younger and shorter version of Nāgeśabhaṭṭa's own Bṛhacchabdenduśekhara. It is also more popular than the Bṛhacchabdenduśekhara and the subject of multiple commentaries. The author of the Laghuśabdenduśekhara is Nāgeśabhaṭṭa.",
"approximate_date_of_creation": "1700 A.D.",
"location": "Vārāṇasī",
"author_main": "Nāgeśabhaṭṭa",
"admin_notes": "",
"admin_published": true,
"meta_created_datetime": "2021-08-03T11:25:14.992754+01:00",
"meta_lastupdated_datetime": "2021-08-03T13:09:19.955293+01:00",
"meta_firstpublished_datetime": "2021-08-03T11:25:14.992523+01:00",
"text_group": null,
"text_type": 1,
"meta_citation_author": 3,
"meta_created_by": 3,
"meta_lastupdated_by": 3,
"text": [
47,
36
],
"author": [
37
],
"linguistic_field": [],
"linguistic_notion": [],
"linguistic_tradition": [
1
],
"reference": [
57
],
"sanskrit_word": [],
"meta_citation_additional_authors": []
},
{
"id": 68,
"name": "Mahābhāṣya",
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"approximate_date_of_creation": "1650 A.D.",
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"author_main": "Bhānujidīkṣita",
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24
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"approximate_date_of_creation": "1150 A.D.",
"location": null,
"author_main": "Dharmakīrti",
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"approximate_date_of_creation": "Possibly 1100 A.D.",
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"name": "Samanvayapradīpa and Samanvayapradīpasaṃketa",
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"description": "The Samanvayapradīpa, in verse, is a practical grammar mainly on Sanskrit syntax. Following the Samanvayadiś closely in structure and content, the Samanvayapradīpa is a versified version of the Samanvayadiś. The Samanvayapradīpasaṃketa, in prose, is an auto-commentary on the Samanvayapradīpa. The Samanvayapradīpa and its auto-commentary Samanvayapradīpasaṃketa are two of the works in the so-called 'samanvaya tradition' of Kashmir. Judging from their terminology etc., the Samanvayapradīpa and the Samanvayapradīpasaṃketa (and more generally, the 'samanvaya tradition') may have been under the influence of, besides the Pāṇinian grammatical school, also non-Pāṇinian grammatical schools such as the Kātantra school. The author of these two works is Devaśarman. (On dating Devaśarman, see Hahn, 2008, 24 [§1.2.5 paragraph 3].)",
"approximate_date_of_creation": "Possibly 1300 A.D.",
"location": "Kashmir",
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"name": "Saṃkṣiptasāra",
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"id": 64,
"name": "Siddhahaimacandra",
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"description": "",
"approximate_date_of_creation": "1100 AD",
"location": null,
"author_main": "Hemacandra Sūri",
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"name": "Sāmavedaprātiśākhya",
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"description": "The Sāmavedaprātiśākhya (a.k.a. Ṛktantra) is a prātiśākhya work of the Sāmaveda (Kauthumaśākhā). It is ascribed to Śākaṭāyana or Audavraji.",
"approximate_date_of_creation": "First millennium B.C.",
"location": null,
"author_main": "Śākaṭāyana or Audavraji",
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13
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{
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"name": "Taittirīyaprātiśākhya",
"alternative_name": null,
"description": "The Taittirīyaprātiśākhya is a prātiśākhya work of the Kṛṣṇa (Black) Yajurveda.",
"approximate_date_of_creation": "First millennium B.C.",
"location": null,
"author_main": null,
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"meta_created_datetime": "2021-06-30T08:39:20.082356+01:00",
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{
"id": 34,
"name": "Tattvabodhinī",
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"description": "The Tattvabodhinī is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī. Its author is Jñānendrasarasvatī.",
"approximate_date_of_creation": "1650 A.D.",
"location": null,
"author_main": "Jñānendrasarasvatī",
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"meta_created_datetime": "2021-07-21T10:26:48.035621+01:00",
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{
"id": 18,
"name": "Uṇādisūtra",
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"description": "The Uṇādisūtra is a set of sūtras giving primary suffixes (kṛt) and deriving words not found taught in the Aṣṭādhyāyī. Pāṇini has mentioned the term uṇādi in two of his Aṣṭādhyāyī sūtras, namely 3.3.1 uṇādayo bahulam and 3.4.75 tābhyām anyatroṇādayaḥ.",
"approximate_date_of_creation": "The date of the Uṇādisūtra is possibly not later than that of Pāṇini",
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"id": 26,
"name": "Vaiyākaraṇabhūṣaṇasāra",
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"description": "The Vaiyākaraṇabhūṣaṇasāra, a shorter version of the Vaiyākaraṇabhūṣaṇa, is a commentary on the set of verses called Vaiyākaraṇasiddhāntakārikā authored by Bhaṭṭojidīkṣita. The Vaiyākaraṇabhūṣaṇasāra mainly treats the philosophy of grammar/language.",
"approximate_date_of_creation": "1650 A.D.",
"location": null,
"author_main": "Kauṇḍabhaṭṭa",
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"text": [
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16,
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5
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"id": 36,
"name": "Vaiyākaraṇasiddhāntakaumudī",
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"description": "The Vaiyākaraṇasiddhāntakaumudī (a.k.a. Siddhāntakaumudī) is one of the most important and popular commentaries on the Aṣṭādhyāyī. Like the older works e.g. the Rūpāvatāra and the Prakriyākaumudī, the Aṣṭādhyāyī sūtras are thematically reordered in the Siddhāntakaumudī. In the tradition in many parts of India today, the Siddhāntakaumudī is the most popular Aṣṭādhyāyī commentary used for didactic purposes. The Siddhāntakaumudī has received many commentaries, e.g. Bhaṭṭojidīkṣita's own Prauḍhamanoramā, Nāgeśabhaṭṭa's Laghuśabdenduśekhara and Bṛhacchabdenduśekhara, Vāsudevadīkṣita's Bālamanoramā, and Jñānendrasarasvatī's Tattvabodhinī.",
"approximate_date_of_creation": "1600 A.D.",
"location": "Vārāṇasī",
"author_main": "Bhaṭṭojidīkṣita",
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45,
46
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"name": "Vaiyākaraṇasiddhāntakārikā",
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"description": "Bhaṭṭojidīkṣita's Vaiyākaraṇasiddhāntakārikā (a.k.a. Vaiyākaraṇamatonmajjana) is a set of c. 75 verses on the philosophy of grammar/language and intended as a condensation of the ideas in the Śabdakaustubha, also of Bhaṭṭojidīkṣita.",
"approximate_date_of_creation": "1600 A.D.",
"location": null,
"author_main": "Bhaṭṭojidīkṣita",
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"name": "Vaiyākaraṇasiddhāntalaghumañjūṣā",
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"description": "The Vaiyākaraṇasiddhāntalaghumañjūṣā (a.k.a. Laghumañjūṣā) is a work on the philosophy of grammar/language. It is possibly a revision of the Vaiyākaraṇasiddhāntamañjūṣā and is longer than the Vaiyākaraṇasiddhāntamañjūṣā. An abridgement of the Laghumañjūṣā is the Paramalaghumañjūṣā. The Laghumañjūṣā, although containing the word 'laghu' in its title, is the longest among Nāgeśabhaṭṭa's three 'mañjūṣā works'.",
"approximate_date_of_creation": "1700 A.D.",
"location": "Vārāṇasī",
"author_main": "Nāgeśabhaṭṭa",
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"name": "Vaiyākaraṇasiddhāntamañjūṣā",
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"approximate_date_of_creation": "1700 A.D.",
"location": "Vārāṇasī",
"author_main": "Nāgeśabhaṭṭa",
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"id": 48,
"name": "Vaiyākaraṇasiddhāntaparamalaghumañjūṣā",
"alternative_name": "Paramalaghumañjūṣā",
"description": "The Vaiyākaraṇasiddhāntaparamalaghumañjūṣā (a.k.a. Paramalaghumañjūṣā) is a work on the philosophy of grammar/language. It is an abridgement of the Vaiyākaraṇasiddhāntalaghumañjūṣā and is possibly the youngest among Nāgeśabhaṭṭa's three 'mañjūṣā works'.",
"approximate_date_of_creation": "1700 A.D.",
"location": "Vārāṇasī",
"author_main": "Nāgeśabhaṭṭa",
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"admin_published": true,
"meta_created_datetime": "2021-08-03T12:38:24.675716+01:00",
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"name": "Vedārthaprakāśa",
"alternative_name": null,
"description": "Sāyaṇa's Vedārthaprakāśa (a.k.a. Ṛgvedabhāṣya) is one of the earliest extant Sanskrit commentaries on the Ṛgveda.",
"approximate_date_of_creation": "1350 A.D.",
"location": "Vijayanagara",
"author_main": "Sāyaṇa",
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