The Bhāṣāvṛtti is a relatively concise partial commentary on the Aṣṭādhyāyī, not commenting on the sūtras treating the Vedic language. Its author is Puruṣottamadeva.
The Bālamanoramā is a commentary for the less advanced on Bhaṭṭojidīkṣita's Siddhāntakaumudī. Its author is Vāsudevadīkṣita.
The Bṛhacchabdenduśekhara is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī (a commentary on Pāṇini's Aṣṭādhyāyī). A younger and shorter version of the Bṛhacchabdenduśekhara is the Laghuśabdend...
The Candravṛtti is an auto-commentary on the Candrasūtra. The Candravṛtti is a foundational text of the Cāndra grammatical school, a non-Pāṇinian grammatical school in the Sanskrit grammatical trad...
The Durgasiṃhavṛtti is a commentary on Śarvavarman's Kātantrasūtra. It is a foundational text of the Kātantra grammatical school, a non-Pāṇinian grammatical school in the Sanskrit grammatical tradi...
The Kāśikāvṛtti (a.k.a. Kāśikā) is (one of) the most important commentaries on the Aṣṭādhyāyī. It is the oldest extant full commentary on the Aṣṭādhyāyī. It comments on the Aṣṭādhyāyī following its...
The Laghuśabdaratna (a.k.a. Śabdaratna) is a commentary on Bhaṭṭojidīkṣita's Prauḍhamanoramā (a commentary on Bhaṭṭojidīkṣita's own Siddhāntakaumudī). It is a shorter version of Haridīkṣita's Bṛhac...
The Laghuśabdenduśekhara is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī (a commentary on Pāṇini's Aṣṭādhyāyī). It is a younger and shorter version of Nāgeśabhaṭṭa's own Bṛhacchabdenduśekhara...
The Mahābhāṣyapradīpa (a.k.a. Pradīpa) is the oldest extant full commentary on the Mahābhāṣya. It has received several commentaries, e.g. Nāgeśabhaṭṭa's Mahābhāṣyapradīpoddyota.
The Mahābhāṣyapradīpoddyota (a.k.a. Uddyota) is a commentary on Kaiyaṭa's Mahābhāṣyapradīpa (a commentary on the Mahābhāṣya). Its author is Nāgeśabhaṭṭa.
The Mādhavīyadhātuvṛtti is a commentary on the Pāṇinian Dhātupāṭha. It gives the technical derivation (prakriyā) of finite and non-finite forms of the verbal roots in that dhātupāṭha. Some believe...
The Nyāsa (a.k.a. Kāśikāvivaraṇapañcikā or Kāśikāvivaraṇapañjikā) is the oldest extant commentary on the Kāśikāvṛtti, a commentary on the Aṣṭādhyāyī. Its author is Jinendrabuddhi.
The Nyāyasiddhāntamuktāvalī (a.k.a. Siddhāntamuktāvalī, Muktāvalī) is an auto-commentary on the Kārikāvalī. The author of the Nyāyasiddhāntamuktāvalī is Viśvanāthapañcānana.
The Padamañjarī is an important commentary on the Kāśikāvṛtti, a commentary on the Aṣṭādhyāyī. Its author is Haradatta.
The Paddhati of Vṛṣabhadeva (a.k.a. Harivṛṣabha) is a commentary on the first book of the Vākyapadīya.
The Prakriyākaumudī is a commentary on the Aṣṭādhyāyī. It is one of the earliest Aṣṭādhyāyī commentaries with a thematic reordering of the sūtras and may have served as a model for Bhaṭṭojidīkṣita'...
The Prakriyākaumudīprakāśa (a.k.a. Prakāśa) is a commentary on Rāmacandraśeṣa's Prakriyākaumudī. Its author is Kṛṣṇaśeṣa.
The Prakriyākaumudīprasāda (a.k.a. Prasāda) is a commentary on the Prakriyākaumudī. Its author is Viṭṭhala.
The Prakriyāsarvasva is a commentary on the Aṣṭādhyāyī.
Helārāja's Prakīrṇaprakāśa is a commentary on the third book of the Vākyapadīya.
The Prauḍhamanoramā (a.k.a. Manoramā) is Bhaṭṭojidīkṣita's commentary on his own Siddhāntakaumudī, a commentary on the Aṣṭādhyāyī with thematic reordering of the sūtras.
The Rāmāśramī (a.k.a. Vyākhyāsudhā) of Bhānujidīkṣita is a commentary on the Amarakośa. This commentary gives details of grammatical information (e.g. technical derivation) of the words in the Amar...
The Rūpāvatāra is the oldest extant commentary on the Aṣṭādhyāyī with a thematic reordering of the sūtras; thus, the Rūpāvatāra may have provided a model for later, more renowned works like the Pra...
Samanvayapradīpa and Samanvayapradīpasaṃketa
The Samanvayapradīpa, in verse, is a practical grammar mainly on Sanskrit syntax. Following the Samanvayadiś closely in structure and content, the Samanvayapradīpa is a versified version of the Sam...
The Tattvabodhinī is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī. Its author is Jñānendrasarasvatī.
The Vaiyākaraṇabhūṣaṇasāra, a shorter version of the Vaiyākaraṇabhūṣaṇa, is a commentary on the set of verses called Vaiyākaraṇasiddhāntakārikā authored by Bhaṭṭojidīkṣita. The Vaiyākaraṇabhūṣaṇasā...
The Vaiyākaraṇasiddhāntakaumudī (a.k.a. Siddhāntakaumudī) is one of the most important and popular commentaries on the Aṣṭādhyāyī. Like the older works e.g. the Rūpāvatāra and the Prakriyākaumudī,...
Sāyaṇa's Vedārthaprakāśa (a.k.a. Ṛgvedabhāṣya) is one of the earliest extant Sanskrit commentaries on the Ṛgveda.
The Vyaktivivekavicāra is a commentary by Ruyyaka on the Vyaktiviveka.
The Vyākaraṇamahābhāṣya (a.k.a. Mahābhāṣya, Bhāṣya) consists of Kātyāyāna's vārttikas (short sūtra-like statements commenting on Pāṇini's Aṣṭādhyāyī) and Patañjali's commentary on both Kātyāyāna's...
The Śabdakaustubha is a commentary on the Aṣṭādhyāyī. The extant text of the Śabdakaustubha covers the following portions of the Aṣṭādhyāyī: 1.1−4, 2.1−4, 3.1−2, 4.1−4. The Śabdakaustubha has recei...
The Śābarabhāṣya (a.k.a. Mīmāṃsāsūtrabhāṣya) is the earliest extant commentary on Jaimini's Mīmāṃsāsūtra. It is one of the foundational texts of the indigenous ritual hermeneutics tradition (mīmāṃs...
Puṇyarāja's Ṭīkā is a commentary on the second book of the Vākyapadīya.