Return list of all Text

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[
    {
        "id": 28,
        "name": "Amarakośa",
        "alternative_name": "Nāmaliṅgānuśāsana, Trikāṇḍī",
        "description": "The Amarakośa (a.k.a. Nāmaliṅgānuśāsana or Trikāṇḍī) is (one of) the most important indigenous Sanskrit lexicon(s). It has received many commentaries. Its author is Amarasiṃha.",
        "approximate_date_of_creation": "500 A.D.",
        "location": null,
        "author_main": "Amarasiṃha",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-07-07T06:23:55.693454+01:00",
        "meta_lastupdated_datetime": "2021-07-07T06:23:55.693483+01:00",
        "meta_firstpublished_datetime": "2021-07-07T06:23:55.693223+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            29
        ],
        "author": [
            23,
            24
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            9
        ],
        "reference": [
            44
        ],
        "sanskrit_word": []
    },
    {
        "id": 14,
        "name": "Atharvavedaprātiśākhya",
        "alternative_name": null,
        "description": "The Atharvavedaprātiśākhya, ascribed to Śaunaka, is the prātiśākhya work of the Atharvaveda.",
        "approximate_date_of_creation": "First millennium B.C.",
        "location": null,
        "author_main": "Śaunaka",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-30T08:34:21.730167+01:00",
        "meta_lastupdated_datetime": "2021-06-30T15:59:46.545157+01:00",
        "meta_firstpublished_datetime": "2021-06-30T08:34:21.729932+01:00",
        "text_group": 1,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            12
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            7
        ],
        "reference": [
            41,
            20,
            21
        ],
        "sanskrit_word": []
    },
    {
        "id": 17,
        "name": "Aṣṭādhyāyī",
        "alternative_name": null,
        "description": "The Aṣṭādhyāyī is the foundational sūtra text of the Pāṇinian grammatical school, and also (one of) the most important text in the Sanskrit grammatical tradition (vyākaraṇa) and the Indian literary culture in general.",
        "approximate_date_of_creation": "400 B.C.",
        "location": "Gandhāra",
        "author_main": "Pāṇini",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-30T09:31:21.938499+01:00",
        "meta_lastupdated_datetime": "2021-06-30T16:10:43.892914+01:00",
        "meta_firstpublished_datetime": "2021-06-30T09:31:21.938277+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            31,
            55,
            32,
            18,
            52,
            37
        ],
        "author": [
            15
        ],
        "linguistic_field": [
            4
        ],
        "linguistic_notion": [
            1,
            2
        ],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            24,
            38,
            25
        ],
        "sanskrit_word": []
    },
    {
        "id": 31,
        "name": "Bhāṣāvṛtti",
        "alternative_name": null,
        "description": "The Bhāṣāvṛtti is a relatively concise partial commentary on the Aṣṭādhyāyī, not commenting on the sūtras treating the Vedic language. Its author is Puruṣottamadeva.",
        "approximate_date_of_creation": "1150 A.D.",
        "location": "Bengal",
        "author_main": "Puruṣottamadeva",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-07-07T07:30:02.506476+01:00",
        "meta_lastupdated_datetime": "2021-07-07T07:30:02.506506+01:00",
        "meta_firstpublished_datetime": "2021-07-07T07:30:02.506240+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            17
        ],
        "author": [
            26
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            46
        ],
        "sanskrit_word": []
    },
    {
        "id": 33,
        "name": "Bālamanoramā",
        "alternative_name": null,
        "description": "The Bālamanoramā is a commentary for the less advanced on Bhaṭṭojidīkṣita's Siddhāntakaumudī. Its author is Vāsudevadīkṣita.",
        "approximate_date_of_creation": "1700 A.D.",
        "location": null,
        "author_main": "Vāsudevadīkṣita",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-07-21T10:25:20.924402+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:12:18.487590+01:00",
        "meta_firstpublished_datetime": "2021-07-21T10:25:20.924128+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            30
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            49
        ],
        "sanskrit_word": []
    },
    {
        "id": 47,
        "name": "Bṛhacchabdenduśekhara",
        "alternative_name": null,
        "description": "The Bṛhacchabdenduśekhara is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī (a commentary on Pāṇini's Aṣṭādhyāyī). A younger and shorter version of the Bṛhacchabdenduśekhara is the Laghuśabdenduśekhara, also of Nāgeśabhaṭṭa. The Bṛhacchabdenduśekhara is less popular than the Laghuśabdenduśekhara. The author of the Bṛhacchabdenduśekhara is Nāgeśabhaṭṭa.",
        "approximate_date_of_creation": "1700 A.D.",
        "location": "Vārāṇasī",
        "author_main": "Nāgeśabhaṭṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-03T11:33:20.671701+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:09:09.176172+01:00",
        "meta_firstpublished_datetime": "2021-08-03T11:33:20.671361+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            46,
            36
        ],
        "author": [
            37
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            58
        ],
        "sanskrit_word": []
    },
    {
        "id": 53,
        "name": "Candrasūtra",
        "alternative_name": "Cāndravyākaraṇa",
        "description": "The Candrasūtra (a.k.a. Cāndravyākaraṇa) is a foundational text of the Cāndra grammatical school, a non-Pāṇinian grammatical school in the Sanskrit grammatical tradition (vyākaraṇa). The Candrasūtra is believed to be based on Pāṇini's Aṣṭādhyāyī, with changes such as the incorporation of a vārttika of Kātyāyana as a sūtra into the Candrasūtra. The author of the Candrasūtra is Candragomin.",
        "approximate_date_of_creation": "450 A.D.",
        "location": "Bengal",
        "author_main": "Candragomin",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-04T17:42:15.005796+01:00",
        "meta_lastupdated_datetime": "2021-08-04T17:42:15.005834+01:00",
        "meta_firstpublished_datetime": "2021-08-04T17:42:15.005516+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            54
        ],
        "author": [
            42
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            2
        ],
        "reference": [
            54
        ],
        "sanskrit_word": []
    },
    {
        "id": 54,
        "name": "Candravṛtti",
        "alternative_name": null,
        "description": "The Candravṛtti is an auto-commentary on the Candrasūtra. The Candravṛtti is a foundational text of the Cāndra grammatical school, a non-Pāṇinian grammatical school in the Sanskrit grammatical tradition (vyākaraṇa). The author of the Candravṛtti is Candragomin.",
        "approximate_date_of_creation": "450 A.D.",
        "location": "Bengal",
        "author_main": "Candragomin",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-04T17:43:49.337942+01:00",
        "meta_lastupdated_datetime": "2021-08-04T17:43:49.337978+01:00",
        "meta_firstpublished_datetime": "2021-08-04T17:43:49.337692+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            53
        ],
        "author": [
            42
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            2
        ],
        "reference": [
            54
        ],
        "sanskrit_word": []
    },
    {
        "id": 2,
        "name": "Dhātupāṭha",
        "alternative_name": null,
        "description": "ENTRY INCOMPLETE",
        "approximate_date_of_creation": null,
        "location": null,
        "author_main": null,
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-16T11:06:18.137649+01:00",
        "meta_lastupdated_datetime": "2021-06-16T11:06:18.137683+01:00",
        "meta_firstpublished_datetime": "2021-06-16T11:06:18.137430+01:00",
        "text_group": null,
        "text_type": null,
        "meta_citation_author": null,
        "meta_created_by": 2,
        "meta_lastupdated_by": 2,
        "text": [
            1
        ],
        "author": [],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [],
        "reference": [],
        "sanskrit_word": []
    },
    {
        "id": 56,
        "name": "Durgasiṃhavṛtti",
        "alternative_name": null,
        "description": "The Durgasiṃhavṛtti is a commentary on Śarvavarman's Kātantrasūtra. It is a foundational text of the Kātantra grammatical school, a non-Pāṇinian grammatical school in the Sanskrit grammatical tradition (vyākaraṇa). The author of the Durgasiṃhavṛtti is Durgasiṃha.",
        "approximate_date_of_creation": "possibly 750 A.D.",
        "location": "Bengal",
        "author_main": "Durgasiṃha",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-05T12:05:40.313939+01:00",
        "meta_lastupdated_datetime": "2021-08-05T12:05:40.313975+01:00",
        "meta_firstpublished_datetime": "2021-08-05T12:05:40.313694+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            55
        ],
        "author": [
            44,
            43
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            2
        ],
        "reference": [
            52
        ],
        "sanskrit_word": []
    },
    {
        "id": 58,
        "name": "Kārikāvalī",
        "alternative_name": "Bhāṣāpariccheda",
        "description": "The Kārikāvalī (a.k.a. Bhāṣāpariccheda) is a set of around 170 verses in which a compendium of views of the nyāya tradition is given. The author of the Kārikāvalī is Viśvanāthapañcānana.",
        "approximate_date_of_creation": "1650 A.D.",
        "location": null,
        "author_main": "Viśvanāthapañcānana",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-06T17:21:57.514606+01:00",
        "meta_lastupdated_datetime": "2021-08-06T17:21:57.514639+01:00",
        "meta_firstpublished_datetime": "2021-08-06T17:21:57.514364+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            59
        ],
        "author": [
            46
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            10
        ],
        "reference": [
            60
        ],
        "sanskrit_word": []
    },
    {
        "id": 55,
        "name": "Kātantrasūtra",
        "alternative_name": "Kalāpasūtra",
        "description": "The Kātantrasūtra (a.k.a. Kalāpasūtra) is a foundational text of the Kātantra grammatical school, a non-Pāṇinian grammatical school in the Sanskrit grammatical tradition (vyākaraṇa). The Kātantrasūtra seems to be intended as a practical grammar — compared to the Aṣṭādhyāyī, it contains much fewer sūtras (around 1400 in number) and does not treat the Vedic language. The Kātantrasūtra is believed to be based on the Aṣṭādhyāyī. The author of the Kātantrasūtra is Śarvavarman.",
        "approximate_date_of_creation": "possibly 50 A.D.",
        "location": null,
        "author_main": "Śarvavarman",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-05T12:02:29.779849+01:00",
        "meta_lastupdated_datetime": "2021-08-05T12:02:29.779883+01:00",
        "meta_firstpublished_datetime": "2021-08-05T12:02:29.779614+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            17,
            56
        ],
        "author": [
            43
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            2
        ],
        "reference": [
            52
        ],
        "sanskrit_word": []
    },
    {
        "id": 30,
        "name": "Kāvyaprakāśa",
        "alternative_name": null,
        "description": "The Kāvyaprakāśa is an alaṃkāraśāstra work discussing theories of poetry. It is one of the most important works in the alaṃkāraśāstra. Its author is Mammaṭa.",
        "approximate_date_of_creation": "1100 A.D.",
        "location": "Kashmir",
        "author_main": "Mammaṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-07-07T06:42:24.118426+01:00",
        "meta_lastupdated_datetime": "2021-07-07T06:42:24.118456+01:00",
        "meta_firstpublished_datetime": "2021-07-07T06:42:24.118198+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            25
        ],
        "linguistic_field": [],
        "linguistic_notion": [
            1
        ],
        "linguistic_tradition": [
            6
        ],
        "reference": [
            45
        ],
        "sanskrit_word": []
    },
    {
        "id": 32,
        "name": "Kāśikāvṛtti",
        "alternative_name": "Kāśikā",
        "description": "The Kāśikāvṛtti (a.k.a. Kāśikā) is (one of) the most important commentaries on the Aṣṭādhyāyī. It is the oldest extant full commentary on the Aṣṭādhyāyī. It comments on the Aṣṭādhyāyī following its sūtra order. The name 'Kāśikā' may be related to Kāśī, possibly the place of its composition. The Kāśikāvṛtti may have been informed by also non-Pāṇinian Sanskrit grammatical schools such as the Cāndra school and the Jainendra school. The text of the Aṣṭādhyāyī in the Kāśikāvṛtti is different in several places from that in the Mahābhāṣya. The authors of the Kāśikāvṛtti are Jayāditya and Vāmana. Several different views are found in the tradition regarding who wrote which part of the Kāśikāvṛtti.",
        "approximate_date_of_creation": "600 A.D.",
        "location": "Kāśī",
        "author_main": "Jayāditya and Vāmana",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-07-07T08:44:38.968666+01:00",
        "meta_lastupdated_datetime": "2021-07-07T08:44:38.968699+01:00",
        "meta_firstpublished_datetime": "2021-07-07T08:44:38.968436+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            17,
            38
        ],
        "author": [
            27,
            28
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            47,
            40,
            74
        ],
        "sanskrit_word": []
    },
    {
        "id": 45,
        "name": "Laghuśabdaratna",
        "alternative_name": "Śabdaratna",
        "description": "The Laghuśabdaratna (a.k.a. Śabdaratna) is a commentary on Bhaṭṭojidīkṣita's Prauḍhamanoramā (a commentary on Bhaṭṭojidīkṣita's own Siddhāntakaumudī). It is a shorter version of Haridīkṣita's Bṛhacchabdaratna. It is believed by some that the Laghuśabdaratna was authored by Nāgeśabhaṭṭa and attributed by Nāgeśabhaṭṭa to his teacher Haridīkṣita.",
        "approximate_date_of_creation": "1700 A.D.",
        "location": "Vārāṇasī",
        "author_main": "Nāgeśabhaṭṭa (possibly attributed to Haridīkṣita)",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-03T11:18:14.403953+01:00",
        "meta_lastupdated_datetime": "2021-08-06T18:05:17.831676+01:00",
        "meta_firstpublished_datetime": "2021-08-03T11:18:14.403730+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            35,
            36
        ],
        "author": [
            38,
            37
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            79,
            78
        ],
        "sanskrit_word": []
    },
    {
        "id": 46,
        "name": "Laghuśabdenduśekhara",
        "alternative_name": null,
        "description": "The Laghuśabdenduśekhara is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī (a commentary on Pāṇini's Aṣṭādhyāyī). It is a younger and shorter version of Nāgeśabhaṭṭa's own Bṛhacchabdenduśekhara. It is also more popular than the Bṛhacchabdenduśekhara and the subject of multiple commentaries. The author of the Laghuśabdenduśekhara is Nāgeśabhaṭṭa.",
        "approximate_date_of_creation": "1700 A.D.",
        "location": "Vārāṇasī",
        "author_main": "Nāgeśabhaṭṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-03T11:25:14.992754+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:09:19.955293+01:00",
        "meta_firstpublished_datetime": "2021-08-03T11:25:14.992523+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            47,
            36
        ],
        "author": [
            37
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            57
        ],
        "sanskrit_word": []
    },
    {
        "id": 51,
        "name": "Mahābhāṣyapradīpa",
        "alternative_name": "Pradīpa",
        "description": "The Mahābhāṣyapradīpa (a.k.a. Pradīpa) is the oldest extant full commentary on the Mahābhāṣya. It has received several commentaries, e.g. Nāgeśabhaṭṭa's Mahābhāṣyapradīpoddyota.",
        "approximate_date_of_creation": "1000 A.D.",
        "location": "Kashmir",
        "author_main": "Kaiyaṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-03T13:37:42.981996+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:37:42.982032+01:00",
        "meta_firstpublished_datetime": "2021-08-03T13:37:42.981746+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            39
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            51,
            65,
            48,
            50
        ],
        "sanskrit_word": []
    },
    {
        "id": 43,
        "name": "Mahābhāṣyapradīpoddyota",
        "alternative_name": "Uddyota",
        "description": "The Mahābhāṣyapradīpoddyota (a.k.a. Uddyota) is a commentary on Kaiyaṭa's Mahābhāṣyapradīpa (a commentary on the Mahābhāṣya). Its author is Nāgeśabhaṭṭa.",
        "approximate_date_of_creation": "1700 A.D.",
        "location": "Vārāṇasī",
        "author_main": "Nāgeśabhaṭṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-03T09:18:44.230969+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:10:00.316699+01:00",
        "meta_firstpublished_datetime": "2021-08-03T09:18:44.230744+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            37
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            51,
            48,
            50
        ],
        "sanskrit_word": []
    },
    {
        "id": 1,
        "name": "Mādhavīyadhātuvṛtti",
        "alternative_name": null,
        "description": "The Mādhavīyadhātuvṛtti is a commentary on the Pāṇinian Dhātupāṭha. It gives the technical derivation (prakriyā) of finite and non-finite forms of the verbal roots in that dhātupāṭha. Some believe that the Mādhavīyadhātuvṛtti was authored by Sāyaṇa and attributed by Sāyaṇa to his brother Mādhava.",
        "approximate_date_of_creation": "1350 A.D.",
        "location": null,
        "author_main": null,
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-16T11:05:26.868247+01:00",
        "meta_lastupdated_datetime": "2021-06-30T16:12:53.646749+01:00",
        "meta_firstpublished_datetime": "2021-06-16T11:05:26.867985+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 2,
        "meta_lastupdated_by": 2,
        "text": [
            2
        ],
        "author": [
            1,
            2
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            1
        ],
        "sanskrit_word": []
    },
    {
        "id": 60,
        "name": "Mānameyodaya",
        "alternative_name": null,
        "description": "The Mānameyodaya is an elementary mīmāṃsā treatise of the bhāṭṭa mīmāṃsā school. Its author is Nārāyaṇabhaṭṭa.",
        "approximate_date_of_creation": "1600 A.D.",
        "location": null,
        "author_main": "Nārāyaṇabhaṭṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-06T17:34:58.236284+01:00",
        "meta_lastupdated_datetime": "2021-08-06T17:34:58.236318+01:00",
        "meta_firstpublished_datetime": "2021-08-06T17:34:58.236044+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            47
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            5
        ],
        "reference": [
            59
        ],
        "sanskrit_word": []
    },
    {
        "id": 7,
        "name": "Mīmāṃsāsūtra",
        "alternative_name": null,
        "description": "The Mīmāṃsāsūtra (a.k.a. Jaiminisūtra) is the root text of the indigenous ritual hermeneutics tradition (mīmāṃsā). Its author is Jaimini.",
        "approximate_date_of_creation": "50 A.D.",
        "location": null,
        "author_main": "Jaimini",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-28T15:16:27.401663+01:00",
        "meta_lastupdated_datetime": "2021-06-30T16:11:49.101536+01:00",
        "meta_firstpublished_datetime": "2021-06-28T15:16:27.401390+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            8
        ],
        "author": [
            7
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            5
        ],
        "reference": [
            14
        ],
        "sanskrit_word": []
    },
    {
        "id": 62,
        "name": "Nighaṇṭu",
        "alternative_name": null,
        "description": "The Nighaṇṭu, in five chapters (adhyāya), is a list of Vedic words giving synonyms, rare words, deity names, etc. The Nighaṇṭu forms the basis for Yāska's Nirukta.",
        "approximate_date_of_creation": "before Nirukta",
        "location": null,
        "author_main": null,
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-09T11:02:26.693804+01:00",
        "meta_lastupdated_datetime": "2021-08-09T11:02:26.693836+01:00",
        "meta_firstpublished_datetime": "2021-08-09T11:02:26.693587+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            61
        ],
        "author": [],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            3
        ],
        "reference": [
            81
        ],
        "sanskrit_word": []
    },
    {
        "id": 61,
        "name": "Nirukta",
        "alternative_name": null,
        "description": "The Nirukta is one of the oldest Sanskrit linguistic texts. It comments on and etymologises Sanskrit words, many among them from the Nighaṇṭu, a list of Vedic words. The Nirukta has received a few commentaries, e.g. that by Durgācārya. The author of the Nirukta is Yāska.",
        "approximate_date_of_creation": "possibly 550 B.C.",
        "location": null,
        "author_main": "Yāska",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-09T11:01:28.141191+01:00",
        "meta_lastupdated_datetime": "2021-08-09T11:01:28.141227+01:00",
        "meta_firstpublished_datetime": "2021-08-09T11:01:28.140824+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            62
        ],
        "author": [
            48
        ],
        "linguistic_field": [
            2
        ],
        "linguistic_notion": [],
        "linguistic_tradition": [
            3
        ],
        "reference": [
            81
        ],
        "sanskrit_word": []
    },
    {
        "id": 38,
        "name": "Nyāsa",
        "alternative_name": "Kāśikāvivaraṇapañcikā, Kāśikāvivaraṇapañjikā",
        "description": "The Nyāsa (a.k.a. Kāśikāvivaraṇapañcikā or Kāśikāvivaraṇapañjikā) is the oldest extant commentary on the Kāśikāvṛtti, a commentary on the Aṣṭādhyāyī. Its author is Jinendrabuddhi.",
        "approximate_date_of_creation": "800 A.D.",
        "location": null,
        "author_main": "Jinendrabuddhi",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-02T10:28:42.561137+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:11:11.842812+01:00",
        "meta_firstpublished_datetime": "2021-08-02T10:28:42.560894+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            32
        ],
        "author": [
            32
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            74
        ],
        "sanskrit_word": []
    },
    {
        "id": 59,
        "name": "Nyāyasiddhāntamuktāvalī",
        "alternative_name": "Siddhāntamuktāvalī, Muktāvalī",
        "description": "The Nyāyasiddhāntamuktāvalī (a.k.a. Siddhāntamuktāvalī, Muktāvalī) is an auto-commentary on the Kārikāvalī. The author of the Nyāyasiddhāntamuktāvalī is Viśvanāthapañcānana.",
        "approximate_date_of_creation": "1650 A.D.",
        "location": null,
        "author_main": "Viśvanāthapañcānana",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-06T17:23:18.469378+01:00",
        "meta_lastupdated_datetime": "2021-08-06T17:23:18.469412+01:00",
        "meta_firstpublished_datetime": "2021-08-06T17:23:18.469133+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            58
        ],
        "author": [
            46
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            10
        ],
        "reference": [
            60
        ],
        "sanskrit_word": []
    },
    {
        "id": 39,
        "name": "Padamañjarī",
        "alternative_name": null,
        "description": "The Padamañjarī is an important commentary on the Kāśikāvṛtti, a commentary on the Aṣṭādhyāyī. Its author is Haradatta.",
        "approximate_date_of_creation": "1000 A.D.",
        "location": null,
        "author_main": "Haradatta",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-02T10:31:21.175144+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:10:56.814022+01:00",
        "meta_firstpublished_datetime": "2021-08-02T10:31:21.174912+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            33
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            74
        ],
        "sanskrit_word": []
    },
    {
        "id": 20,
        "name": "Paddhati",
        "alternative_name": null,
        "description": "The Paddhati of Vṛṣabhadeva (a.k.a. Harivṛṣabha) is a commentary on the first book of the Vākyapadīya.",
        "approximate_date_of_creation": "650 A.D.",
        "location": null,
        "author_main": "Vṛṣabhadeva",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-30T16:31:04.848874+01:00",
        "meta_lastupdated_datetime": "2021-06-30T16:31:04.848908+01:00",
        "meta_firstpublished_datetime": "2021-06-30T16:31:04.848644+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            19
        ],
        "author": [
            17,
            18
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            8,
            1
        ],
        "reference": [
            30,
            31
        ],
        "sanskrit_word": []
    },
    {
        "id": 44,
        "name": "Paribhāṣenduśekhara",
        "alternative_name": null,
        "description": "The Paribhāṣenduśekhara is a set of Pāṇinian paribhāṣās (metalinguistic rule) with a commentary on them. Its author is Nāgeśabhaṭṭa.",
        "approximate_date_of_creation": "1700 A.D.",
        "location": "Vārāṇasī",
        "author_main": "Nāgeśabhaṭṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-03T10:59:17.930673+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:09:46.588224+01:00",
        "meta_firstpublished_datetime": "2021-08-03T10:59:17.930404+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            37
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            53
        ],
        "sanskrit_word": []
    },
    {
        "id": 40,
        "name": "Prakriyākaumudī",
        "alternative_name": null,
        "description": "The Prakriyākaumudī is a commentary on the Aṣṭādhyāyī. It is one of the earliest Aṣṭādhyāyī commentaries with a thematic reordering of the sūtras and may have served as a model for Bhaṭṭojidīkṣita's Siddhāntakaumudī. The author of the Prakriyākaumudī is Rāmacandraśeṣa.",
        "approximate_date_of_creation": "1450 A.D.",
        "location": null,
        "author_main": "Rāmacandraśeṣa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-02T18:14:20.986902+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:10:43.650350+01:00",
        "meta_firstpublished_datetime": "2021-08-02T18:14:20.986685+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            41,
            42
        ],
        "author": [
            35,
            34,
            36
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            55,
            56
        ],
        "sanskrit_word": []
    },
    {
        "id": 41,
        "name": "Prakriyākaumudīprakāśa",
        "alternative_name": "Prakāśa",
        "description": "The Prakriyākaumudīprakāśa (a.k.a. Prakāśa) is a commentary on Rāmacandraśeṣa's Prakriyākaumudī. Its author is Kṛṣṇaśeṣa.",
        "approximate_date_of_creation": "1550 A.D.",
        "location": "Varanasi",
        "author_main": "Kṛṣṇaśeṣa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-02T18:20:25.098786+01:00",
        "meta_lastupdated_datetime": "2021-08-06T17:13:47.066948+01:00",
        "meta_firstpublished_datetime": "2021-08-02T18:20:25.098561+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            40
        ],
        "author": [
            35,
            34
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            55
        ],
        "sanskrit_word": []
    },
    {
        "id": 42,
        "name": "Prakriyākaumudīprasāda",
        "alternative_name": "Prasāda",
        "description": "The Prakriyākaumudīprasāda (a.k.a. Prasāda) is a commentary on the Prakriyākaumudī. Its author is Viṭṭhala.",
        "approximate_date_of_creation": "1500 A.D.",
        "location": null,
        "author_main": "Viṭṭhala",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-02T18:23:47.866559+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:10:16.311263+01:00",
        "meta_firstpublished_datetime": "2021-08-02T18:23:47.866344+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            40
        ],
        "author": [
            34,
            36
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            56
        ],
        "sanskrit_word": []
    },
    {
        "id": 6,
        "name": "Prakriyāsarvasva",
        "alternative_name": null,
        "description": "The Prakriyāsarvasva is a commentary on the Aṣṭādhyāyī.",
        "approximate_date_of_creation": "1600 A.D.",
        "location": "Kerala",
        "author_main": "Nārāyaṇabhaṭṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-28T15:04:56.353486+01:00",
        "meta_lastupdated_datetime": "2021-06-30T16:11:58.944274+01:00",
        "meta_firstpublished_datetime": "2021-06-28T15:04:56.353216+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            6
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            13
        ],
        "sanskrit_word": []
    },
    {
        "id": 21,
        "name": "Prakīrṇaprakāśa",
        "alternative_name": null,
        "description": "Helārāja's Prakīrṇaprakāśa is a commentary on the third book of the Vākyapadīya.",
        "approximate_date_of_creation": "1000 A.D.",
        "location": "Kashmir",
        "author_main": "Helārāja",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-30T16:36:01.524875+01:00",
        "meta_lastupdated_datetime": "2021-06-30T16:36:01.524908+01:00",
        "meta_firstpublished_datetime": "2021-06-30T16:36:01.524658+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            19
        ],
        "author": [
            19
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            8,
            1
        ],
        "reference": [
            33,
            34
        ],
        "sanskrit_word": []
    },
    {
        "id": 35,
        "name": "Prauḍhamanoramā",
        "alternative_name": "Manoramā",
        "description": "The Prauḍhamanoramā (a.k.a. Manoramā) is Bhaṭṭojidīkṣita's commentary on his own Siddhāntakaumudī, a commentary on the Aṣṭādhyāyī with thematic reordering of the sūtras.",
        "approximate_date_of_creation": "1600 A.D.",
        "location": "Vārāṇasī",
        "author_main": "Bhaṭṭojidīkṣita",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-07-21T15:15:58.689610+01:00",
        "meta_lastupdated_datetime": "2021-08-06T21:37:26.505507+01:00",
        "meta_firstpublished_datetime": "2021-07-21T15:15:58.689301+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            45
        ],
        "author": [
            29
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            79,
            78
        ],
        "sanskrit_word": []
    },
    {
        "id": 16,
        "name": "Pāṇinīyaśikṣā",
        "alternative_name": null,
        "description": "The Pāṇinīyaśikṣā is a work on Sanskrit phonetics. It is in several versions, which include a versified form and a sūtra form. It is attributed to Pāṇini or Piṅgala. It is one of the most influential śikṣā works.",
        "approximate_date_of_creation": "The Pāṇinīyaśikṣā is possibly later than Pāṇini and his Aṣṭādhyāyī (cf. e.g. §III.1.4.4b [pp. 179−182] in Cardona 1976)",
        "location": null,
        "author_main": "Pāṇini or Piṅgala",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-30T08:53:06.399000+01:00",
        "meta_lastupdated_datetime": "2021-06-30T16:10:55.073173+01:00",
        "meta_firstpublished_datetime": "2021-06-30T08:53:06.398793+01:00",
        "text_group": 2,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            16,
            15
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            7
        ],
        "reference": [
            23
        ],
        "sanskrit_word": []
    },
    {
        "id": 29,
        "name": "Rāmāśramī",
        "alternative_name": "Vyākhyāsudhā",
        "description": "The Rāmāśramī (a.k.a. Vyākhyāsudhā) of Bhānujidīkṣita is a commentary on the Amarakośa. This commentary gives details of grammatical information (e.g. technical derivation) of the words in the Amarakośa.",
        "approximate_date_of_creation": "1650 A.D.",
        "location": null,
        "author_main": "Bhānujidīkṣita",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-07-07T06:27:18.788747+01:00",
        "meta_lastupdated_datetime": "2021-07-07T06:27:18.788779+01:00",
        "meta_firstpublished_datetime": "2021-07-07T06:27:18.788460+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            28
        ],
        "author": [
            23,
            24
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            9
        ],
        "reference": [
            44
        ],
        "sanskrit_word": []
    },
    {
        "id": 3,
        "name": "Rūpāvatāra",
        "alternative_name": null,
        "description": "The Rūpāvatāra is the oldest extant commentary on the Aṣṭādhyāyī with a thematic reordering of the sūtras; thus, the Rūpāvatāra may have provided a model for later, more renowned works like the Prakriyākaumudī and the Siddhāntakaumudī.",
        "approximate_date_of_creation": "1150 A.D.",
        "location": null,
        "author_main": "Dharmakīrti",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-22T21:50:58.627345+01:00",
        "meta_lastupdated_datetime": "2021-06-30T16:12:42.030502+01:00",
        "meta_firstpublished_datetime": "2021-06-22T21:50:58.627023+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            3
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            2
        ],
        "sanskrit_word": []
    },
    {
        "id": 5,
        "name": "Samanvayadiś",
        "alternative_name": null,
        "description": "The Samanvayadiś, in prose, is a practical grammar mainly on Sanskrit syntax. Only one manuscript of the Samanvayadiś is known to be extant, and that manuscript is incomplete. The Samanvayadiś is one of the works in the so-called 'samanvaya tradition' of Kashmir. Judging from its terminology etc., the Samanvayadiś (and more generally, the 'samanvaya tradition') may have been under the influence of, besides the Pāṇinian grammatical school, also non-Pāṇinian grammatical schools such as the Kātantra school. The author of the Samanvayadiś is Kuḍaka. (On dating Kuḍaka, see Hahn, 2008, 22−23 [§1.2.4 paragraph 1−2].)",
        "approximate_date_of_creation": "Possibly 1100 A.D.",
        "location": "Kashmir",
        "author_main": "Kuḍaka",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-23T10:30:53.615164+01:00",
        "meta_lastupdated_datetime": "2021-06-30T16:12:19.757512+01:00",
        "meta_firstpublished_datetime": "2021-06-23T10:30:53.614900+01:00",
        "text_group": 3,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            4
        ],
        "author": [
            4,
            5
        ],
        "linguistic_field": [
            1
        ],
        "linguistic_notion": [
            1
        ],
        "linguistic_tradition": [
            2
        ],
        "reference": [
            12
        ],
        "sanskrit_word": []
    },
    {
        "id": 4,
        "name": "Samanvayapradīpa and Samanvayapradīpasaṃketa",
        "alternative_name": null,
        "description": "The Samanvayapradīpa, in verse, is a practical grammar mainly on Sanskrit syntax. Following the Samanvayadiś closely in structure and content, the Samanvayapradīpa is a versified version of the Samanvayadiś. The Samanvayapradīpasaṃketa, in prose, is an auto-commentary on the Samanvayapradīpa. The Samanvayapradīpa and its auto-commentary Samanvayapradīpasaṃketa are two of the works in the so-called 'samanvaya tradition' of Kashmir. Judging from their terminology etc., the Samanvayapradīpa and the Samanvayapradīpasaṃketa (and more generally, the 'samanvaya tradition') may have been under the influence of, besides the Pāṇinian grammatical school, also non-Pāṇinian grammatical schools such as the Kātantra school. The author of these two works is Devaśarman. (On dating Devaśarman, see Hahn, 2008, 24 [§1.2.5 paragraph 3].)",
        "approximate_date_of_creation": "Possibly 1300 A.D.",
        "location": "Kashmir",
        "author_main": "Devaśarman",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-23T10:24:40.943834+01:00",
        "meta_lastupdated_datetime": "2021-06-30T16:12:30.540344+01:00",
        "meta_firstpublished_datetime": "2021-06-23T10:24:40.943535+01:00",
        "text_group": 3,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            5
        ],
        "author": [
            4,
            5
        ],
        "linguistic_field": [
            1
        ],
        "linguistic_notion": [
            1
        ],
        "linguistic_tradition": [
            2
        ],
        "reference": [
            11
        ],
        "sanskrit_word": []
    },
    {
        "id": 13,
        "name": "Sāmavedaprātiśākhya",
        "alternative_name": null,
        "description": "The Sāmavedaprātiśākhya (a.k.a. Ṛktantra) is a prātiśākhya work of the Sāmaveda (Kauthumaśākhā). It is ascribed to Śākaṭāyana or Audavraji.",
        "approximate_date_of_creation": "First millennium B.C.",
        "location": null,
        "author_main": "Śākaṭāyana or Audavraji",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-30T07:54:01.554889+01:00",
        "meta_lastupdated_datetime": "2021-06-30T15:59:35.210849+01:00",
        "meta_firstpublished_datetime": "2021-06-30T07:54:01.554651+01:00",
        "text_group": 1,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            14,
            13
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            7
        ],
        "reference": [
            19
        ],
        "sanskrit_word": []
    },
    {
        "id": 15,
        "name": "Taittirīyaprātiśākhya",
        "alternative_name": null,
        "description": "The Taittirīyaprātiśākhya is a prātiśākhya work of the Kṛṣṇa (Black) Yajurveda.",
        "approximate_date_of_creation": "First millennium B.C.",
        "location": null,
        "author_main": null,
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-30T08:39:20.082356+01:00",
        "meta_lastupdated_datetime": "2021-06-30T15:59:56.455995+01:00",
        "meta_firstpublished_datetime": "2021-06-30T08:39:20.082122+01:00",
        "text_group": 1,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            7
        ],
        "reference": [
            22
        ],
        "sanskrit_word": []
    },
    {
        "id": 34,
        "name": "Tattvabodhinī",
        "alternative_name": null,
        "description": "The Tattvabodhinī is a commentary on Bhaṭṭojidīkṣita's Siddhāntakaumudī. Its author is Jñānendrasarasvatī.",
        "approximate_date_of_creation": "1650 A.D.",
        "location": null,
        "author_main": "Jñānendrasarasvatī",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-07-21T10:26:48.035621+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:12:05.582287+01:00",
        "meta_firstpublished_datetime": "2021-07-21T10:26:48.035358+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [],
        "author": [
            31
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            49
        ],
        "sanskrit_word": []
    },
    {
        "id": 18,
        "name": "Uṇādisūtra",
        "alternative_name": null,
        "description": "The Uṇādisūtra is a set of sūtras giving primary suffixes (kṛt) and deriving words not found taught in the Aṣṭādhyāyī. Pāṇini has mentioned the term uṇādi in two of his Aṣṭādhyāyī sūtras, namely 3.3.1 uṇādayo bahulam and 3.4.75 tābhyām anyatroṇādayaḥ.",
        "approximate_date_of_creation": "The date of the Uṇādisūtra is possibly not later than that of Pāṇini",
        "location": null,
        "author_main": null,
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-30T10:12:11.063037+01:00",
        "meta_lastupdated_datetime": "2021-06-30T10:12:11.063069+01:00",
        "meta_firstpublished_datetime": "2021-06-30T10:12:11.062817+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            17
        ],
        "author": [],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            26,
            27
        ],
        "sanskrit_word": []
    },
    {
        "id": 26,
        "name": "Vaiyākaraṇabhūṣaṇasāra",
        "alternative_name": "Bhūṣaṇasāra",
        "description": "The Vaiyākaraṇabhūṣaṇasāra, a shorter version of the Vaiyākaraṇabhūṣaṇa, is a commentary on the set of verses called Vaiyākaraṇasiddhāntakārikā authored by Bhaṭṭojidīkṣita. The Vaiyākaraṇabhūṣaṇasāra mainly treats the philosophy of grammar/language.",
        "approximate_date_of_creation": "1650 A.D.",
        "location": null,
        "author_main": "Kauṇḍabhaṭṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-07-06T19:18:34.506692+01:00",
        "meta_lastupdated_datetime": "2021-07-06T19:18:34.506723+01:00",
        "meta_firstpublished_datetime": "2021-07-06T19:18:34.506420+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            27
        ],
        "author": [
            22
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            8,
            1
        ],
        "reference": [
            43,
            42
        ],
        "sanskrit_word": []
    },
    {
        "id": 36,
        "name": "Vaiyākaraṇasiddhāntakaumudī",
        "alternative_name": "Siddhāntakaumudī",
        "description": "The Vaiyākaraṇasiddhāntakaumudī (a.k.a. Siddhāntakaumudī) is one of the most important and popular commentaries on the Aṣṭādhyāyī. Like the older works e.g. the Rūpāvatāra and the Prakriyākaumudī, the Aṣṭādhyāyī sūtras are thematically reordered in the Siddhāntakaumudī. In the tradition in many parts of India today, the Siddhāntakaumudī is the most popular Aṣṭādhyāyī commentary used for didactic purposes. The Siddhāntakaumudī has received many commentaries, e.g. Bhaṭṭojidīkṣita's own Prauḍhamanoramā, Nāgeśabhaṭṭa's Laghuśabdenduśekhara and Bṛhacchabdenduśekhara, Vāsudevadīkṣita's Bālamanoramā, and Jñānendrasarasvatī's Tattvabodhinī.",
        "approximate_date_of_creation": "1600 A.D.",
        "location": "Vārāṇasī",
        "author_main": "Bhaṭṭojidīkṣita",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-07-21T15:23:49.577055+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:11:38.958286+01:00",
        "meta_firstpublished_datetime": "2021-07-21T15:23:49.576822+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            47,
            45,
            46
        ],
        "author": [
            29
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            1
        ],
        "reference": [
            49
        ],
        "sanskrit_word": []
    },
    {
        "id": 27,
        "name": "Vaiyākaraṇasiddhāntakārikā",
        "alternative_name": "Vaiyākaraṇamatonmajjana",
        "description": "Bhaṭṭojidīkṣita's Vaiyākaraṇasiddhāntakārikā (a.k.a. Vaiyākaraṇamatonmajjana) is a set of c. 75 verses on the philosophy of grammar/language and intended as a condensation of the ideas in the Śabdakaustubha, also of Bhaṭṭojidīkṣita.",
        "approximate_date_of_creation": "1600 A.D.",
        "location": null,
        "author_main": "Bhaṭṭojidīkṣita",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-07-06T19:20:57.213398+01:00",
        "meta_lastupdated_datetime": "2021-07-06T19:20:57.213430+01:00",
        "meta_firstpublished_datetime": "2021-07-06T19:20:57.213084+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            26
        ],
        "author": [
            29
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            8,
            1
        ],
        "reference": [
            43,
            42
        ],
        "sanskrit_word": []
    },
    {
        "id": 49,
        "name": "Vaiyākaraṇasiddhāntalaghumañjūṣā",
        "alternative_name": "Laghumañjūṣā",
        "description": "The Vaiyākaraṇasiddhāntalaghumañjūṣā (a.k.a. Laghumañjūṣā) is a work on the philosophy of grammar/language. It is possibly a revision of the Vaiyākaraṇasiddhāntamañjūṣā and is longer than the Vaiyākaraṇasiddhāntamañjūṣā. An abridgement of the Laghumañjūṣā is the Paramalaghumañjūṣā. The Laghumañjūṣā, although containing the word 'laghu' in its title, is the longest among Nāgeśabhaṭṭa's three 'mañjūṣā works'.",
        "approximate_date_of_creation": "1700 A.D.",
        "location": "Vārāṇasī",
        "author_main": "Nāgeśabhaṭṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-03T12:53:53.018186+01:00",
        "meta_lastupdated_datetime": "2021-08-03T12:53:53.018221+01:00",
        "meta_firstpublished_datetime": "2021-08-03T12:53:53.017928+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            50,
            48
        ],
        "author": [
            37
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            8,
            1
        ],
        "reference": [
            62
        ],
        "sanskrit_word": []
    },
    {
        "id": 50,
        "name": "Vaiyākaraṇasiddhāntamañjūṣā",
        "alternative_name": "Mañjūṣā",
        "description": "The Vaiyākaraṇasiddhāntamañjūṣā (a.k.a. Mañjūṣā) is a work on the philosophy of grammar/language. It is possibly the earliest among the three 'mañjūṣā works' of Nāgeśabhaṭṭa. The Laghumañjūṣā is possibly a revision of the Mañjūṣā and is longer than the Mañjūṣā (despite the word 'laghu' in the title of the Laghumañjūṣā).",
        "approximate_date_of_creation": "1700 A.D.",
        "location": "Vārāṇasī",
        "author_main": "Nāgeśabhaṭṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-03T13:08:02.262884+01:00",
        "meta_lastupdated_datetime": "2021-08-03T13:08:02.262917+01:00",
        "meta_firstpublished_datetime": "2021-08-03T13:08:02.262647+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            49,
            48
        ],
        "author": [
            37
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            8,
            1
        ],
        "reference": [
            77,
            76
        ],
        "sanskrit_word": []
    },
    {
        "id": 48,
        "name": "Vaiyākaraṇasiddhāntaparamalaghumañjūṣā",
        "alternative_name": "Paramalaghumañjūṣā",
        "description": "The Vaiyākaraṇasiddhāntaparamalaghumañjūṣā (a.k.a. Paramalaghumañjūṣā) is a work on the philosophy of grammar/language. It is an abridgement of the Vaiyākaraṇasiddhāntalaghumañjūṣā and is possibly the youngest among Nāgeśabhaṭṭa's three 'mañjūṣā works'.",
        "approximate_date_of_creation": "1700 A.D.",
        "location": "Vārāṇasī",
        "author_main": "Nāgeśabhaṭṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-08-03T12:38:24.675716+01:00",
        "meta_lastupdated_datetime": "2021-08-03T12:38:24.675749+01:00",
        "meta_firstpublished_datetime": "2021-08-03T12:38:24.675432+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            49,
            50
        ],
        "author": [
            37
        ],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [
            8,
            1
        ],
        "reference": [
            61
        ],
        "sanskrit_word": []
    },
    {
        "id": 25,
        "name": "Vedārthaprakāśa",
        "alternative_name": null,
        "description": "Sāyaṇa's Vedārthaprakāśa (a.k.a. Ṛgvedabhāṣya) is one of the earliest extant Sanskrit commentaries on the Ṛgveda.",
        "approximate_date_of_creation": "1350 A.D.",
        "location": "Vijayanagara",
        "author_main": "Sāyaṇa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-30T18:47:12.522503+01:00",
        "meta_lastupdated_datetime": "2021-06-30T18:47:12.522535+01:00",
        "meta_firstpublished_datetime": "2021-06-30T18:47:12.522276+01:00",
        "text_group": null,
        "text_type": 1,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            24,
            23
        ],
        "author": [],
        "linguistic_field": [],
        "linguistic_notion": [],
        "linguistic_tradition": [],
        "reference": [
            36
        ],
        "sanskrit_word": []
    },
    {
        "id": 9,
        "name": "Vyaktiviveka",
        "alternative_name": null,
        "description": "The Vyaktiviveka is an important work in the Sanskrit poetics tradition (alaṃkāraśāstra). Its author is Mahimabhaṭṭa.",
        "approximate_date_of_creation": "1050 A.D.",
        "location": "Kashmir",
        "author_main": "Mahimabhaṭṭa",
        "admin_notes": "",
        "admin_published": true,
        "meta_created_datetime": "2021-06-29T22:35:25.193113+01:00",
        "meta_lastupdated_datetime": "2021-06-30T16:11:30.376093+01:00",
        "meta_firstpublished_datetime": "2021-06-29T22:35:25.192911+01:00",
        "text_group": null,
        "text_type": 2,
        "meta_citation_author": 3,
        "meta_created_by": 3,
        "meta_lastupdated_by": 3,
        "text": [
            10
        ],
        "author": [
            9
        ],
        "linguistic_field": [],
        "linguistic_notion": [
            1
        ],
        "linguistic_tradition": [
            6
        ],
        "reference": [
            15
        ],
        "sanskrit_word": []
    },
    {
        "id": 10,
        "name": "Vyaktivivekavicāra",
        "alternative_name": null,
        "description": "The Vyaktivivekavicāra is a commentary by Ruyyaka on the Vyaktiviveka.",
        "approximate_date_of_creation": "1150 A.D.",
        "location": "Kashmir",
        "author_main": "Ruyyaka",
        "admin_notes": "",
        "admin_published": true,
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        "name": "Vājasaneyiprātiśākhya",
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        "description": "The Vājasaneyiprātiśākhya, ascribed to Kātyāyana, is a prātiśākhya work of the Śukla (White) Yajurveda.",
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        "author_main": "Bhartṛhari",
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        "id": 57,
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        "description": "The Āpiśāliśikṣā is a work on Sanskrit phonetics, possibly in the Pāṇinian grammatical school.",
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        "author_main": "Āpiśāli",
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        "alternative_name": null,
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        "author_main": "Bhaṭṭojidīkṣita",
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        "name": "Ṛgvedapadapāṭha",
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        "description": "The Ṛgvedapadapāṭha (i.e. the padapāṭha of the Ṛgveda), ascribed to Śākalya, undoes sandhi and gives grammatical information about the words in the Ṛgvedasaṃhitā.",
        "approximate_date_of_creation": "900 B.C.",
        "location": null,
        "author_main": "Śākalya",
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        "name": "Ṛgvedaprātiśākhya",
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        "description": "The Ṛgvedaprātiśākhya, ascribed to Śaunaka, is a prātiśākhya work of the Ṛgveda.",
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        "description": "The Ṛgvedasaṃhitā is the oldest extant Sanskrit text. It is one of the most important ancient texts in India.",
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        "location": null,
        "author_main": "Puṇyarāja",
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